This is a guest post by one of my former master’s students at Dallas Seminary, Kyle Hughes. This was his term paper in the course Advanced Greek Grammar, now published in the vaunted journal Novum Testamentum. Although he credits me with strong input and support, he went much further and worked far more closely with the primary sources than I would have. I am grateful for his endeavors.
Kyle R. Hughes, “The Lukan Special Material and the Tradition History of the Pericope Adulterae,” Novum Testamentum 55.3 (2013): 232–251.
The great majority of scholars hold that the so-called pericope adulterae or “PA” (the story of Jesus and the adulteress found in John 7.53–8.11) is not original to John’s Gospel. The first manuscript of John to include this story is Codex Bezae (D), which dates to the fifth century, and on internal grounds these verses interrupt the narrative of John’s…
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Fear and anxiousness.
Despondency and hopelessness.
Most of all, the silence. It pressed like a weight on one’s chest, making every breath difficult and painful.
So different from how things were just a few days ago when the world seemed filled with hope and promise.
The laughter and cheers filled the air and echoed off the walls of the narrow street of the ancient city.
And there was joy!
But this Saturday morning, normally a day set aside each week for quiet reflection on all that God had done through the ages, the reflections were dark, helpless, hopeless.
The mind held the raw terror and shocking violence of the previous day like a mother holding a still-born child. Numbness and distress both battled for supremacy. Neither won.
The small group of the faithful huddled together in the shadows couldn’t make eye contact with each other. They were each lost in their own misery and gloom.
They were living Jeremiah’s lament: “”So I said, ‘My endurance has expired; I have lost all hope of deliverance from the Lord.’”
They were unaware that, tomorrow, the world would change forever. There would be hope and promise like they had never known.
No, today all they could hold onto was yesterday.
Yesterday they had watched—well, some of them had—the brutal killing of the one they believed had been promised from of old.
The One they had believed was the Messiah promised through the prophets for as there had been prophets.
Yesterday was what would be known in later times as “Good Friday.” For them, however, it was an evil day.
And they had no inkling that tomorrow would be Resurrection Day. Somehow they had missed the greatest promise of the One they had believed and followed these last few years—that He would rise again as Victor over Death.
No, all they could see was the darkness and hopelessness of today.
How like us so often. So easy for us to see our circumstances of the moment with no vision of the promises of the One who lay entombed that Saturday.
How easy for us to hold on to hopelessness and despondency instead of holding on to the sure knowledge that that tomb is empty, that death and defeat lost their power that Sunday morning.
How easy for us to wallow in Saturday, overshadowed by Friday.
How easy for us to focus more on the darkness of today rather than the promise of The Risen One, “I am the Resurrection and the Life. The one who believes in Me will live even if he dies, and the one who lives and believes in me will never die.”
How easy for us to huddle in the shadows, weighted down by doubt and worry instead of trusting and living in the promise that He “has overcome the world,” and that, in Him, “we are more than conquerors.”
Let us remember that, yes, we may be living in Saturday right now, Sunday IS coming!
Soli Deo Gloria
A great deal I could say. Simply put, though: this is a well-written blog that is reasoned and gracious. Well worth the read.
“What are your thoughts about _____?
Is she doctrinally sound? Is she a false teacher?”
That’s probably the number one question I’m asked by readers. It gives me so much joy each time I receive that question because it’s encouraging to hear from Christian women who don’t want to be led astray and want to worship Christ in spirit and in truth.
I’m delighted to answer readers’ questions about various teachers (You can find information about many of today’s best known evangelical personalities and ministries under my “Popular False Teachers” tab at the top of this page.) but, unfortunately, my answers often take a while. I’ve never heard of many of the teachers I’m asked about, and in order to give a fair and biblically accurate answer, I have to research each of them. The less famous they are, the less information there is out there about them, and…
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“You need to trust me and allow me to lead you. I expect unconditional support of the leadership of this church in all ministry environments.”
What?! Are you KIDDING me?!
This is cult-talk, not Christian Church talk.
This is bullying, not leading.
This is oppression, not Christian servant-leadership.
This HAS to stop!
If you are in leadership in the church and this is your attitude, you need to get on your face and repent, begging God to change your heart and protect you from His due punishment for oppressors (Malachi 3:5; see also Psalm 94:20, Jeremiah 25:34; Zechariah 9:8; et.al.).
In fact, God has something to say about oppression and oppressors 84 times in Scripture…it is SO not okay with Him!
Jesus gave us His example of leadership (see the story of Jesus washing the disciples feet, for example, in John 13, especially John 13:14, 15, 17).
In fact, Jesus admonishes His disciples (that includes you, pastor),
“You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” ~ Matthew 20:25-28
If you think your position in the church entitles you to “lord it over” (bully and oppress) those you are there to serve, better go back to Bible school – if you ever went.
You are there to serve, NOT to be served. You are to gently lead from in front, not drive from behind (that’s the role of the butcher!).
Also, there seems to be a great deal of confusion about what authority is and what it isn’t.
Other than Jesus Himself, NO ONE has any authority. Let me say that again…
“Other than Jesus Himself, NO ONE has any authority.”
- Jesus: “All authority has been given to Me in heaven and on earth.” (Matthew 28:18b)
- Paul: “And God put all things under Christ’s feet, and he gave him to the church as head over all things.” (Ephesians 1:22)
- Paul again: “For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God.” (Romans 13:1b)
Bottom line is this: NO one “has” any authority; they simply exercise the authority God in Christ has assigned TO A POSITION, NOT A PERSON.
Example: If you get elected mayor, you will exercise the AUTHORITY OF THE POSITION of mayor until you are no longer mayor. Once you are no longer mayor, YOU NO LONGER EXERCISE THE AUTHORITY of the position of mayor.
If you serve as a pastor or other elder, your exercise the authority of that POSITION, and it DOES NOT belong to you!
Oh, and this nonsense about “spiritual authority?” Go back and read Matthew 28:18 and Ephesians 1:22 – again.
And before you take Titus 3:1 out of context (“Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work.”), this was part of Paul’s instructions to Titus on teaching the people in his congregation about how to treat THOSE OUTSIDE the church.
Also, your limited scholarship in dealing with Hebrews 13:17 needs to be repented of and you need to seek to understand what is meant, not just what is being said. It requires more than a “letter of the law” approach based on English translation:
- Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. (KJV)
- Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you. (NASB)
- Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. (NIV)
- The word often translated “obey” is πείθω (peithō), and it means (among other things) “to suffer one’s self to be persuaded, yield to persuasion, to be convinced.”
- In the very next verse, the same word is translated either “convinced” or “sure”, depending on translation (“Pray for us. We are sure…”NIV; “Pray for us, for we are sure…” ESV; “Pray for us, for we are sure…” NASB)
- Even the go-to translation (KJV) for many hyper-headship and other oppressive authoritarians renders that same word in the next verse as “Pray for us: for we trust we have a good conscience…”
- Some of the variants of this word are translated “But the ruling priests and the elders persuaded (epeisan | ἔπεισαν the crowds …” in Matthew 27:20; “And if this should come to the governor’s ears, we will bribe (peisomen | πείσομεν ) him…” Matthew 28:14; and “He also told this parable to some who were confident (pepoithotas | πεποιθότας) in themselves…” Luke 18:19).
It seems quite clear that the idea of “obeying spiritual leaders” is not consistent with what God’s Word actually teaches, doesn’t it?
For those of you who think that a pastor or husband or father IS the authority or HAS authority, you have been deceived. Throw that off. Not only is that a man-made construct, it is oppressive at base.
Christ’s leadership was a servant-leadership.
It was self-sacrificial, not self-serving ( “…just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:28).
It was for the good of us, not for the good of Him (Ephesians 5:25), and He had a passionate desire for God’s best for us, even if it cost Him everything (Philippians 2:3-11).
Pastor? Elder? STOP IT AND BE WARNED!
“Weep and wail, you shepherds; roll in the dust, you leaders of the flock. For your time to be slaughtered has come; you will fall like the best of the rams.” Jeremiah 25:34
“This is what the Sovereign LORD says: ‘I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them.'” Ezekiel 34:10
“The LORD tests the righteous and the wicked, And the one who loves violence [opression] His soul hates.” Psalm 11:5 (emphasis added)
For those who agree with God on the exact nature and character of their wrong, He provides forgiveness and cleansing (1 John 1:9). It requires a contrite heart to be truly repentant and confessing (Psalm 21:7; Isaiah 66:2).
Serve others as you have been commanded, or relinquish the position you are not entitled to because of your oppression. He will not long tolerate His sheep being oppressed.
Soli Deo Gloria
Here is a quote from a blogger with an important message to those in leadership in “Church, Inc.”
‘Abuse isn’t “marital difficulties”. Our abusers aren’t just “angry men” or “men with anger issues” who “really want to do better”. They aren’t men who “aren’t understood by their wives” or who “aren’t being treated with respect” by us…’
Dearest brothers and sisters in Christ,
It is with a heavy heart, for the glory of our Lord Jesus Christ, and because of His grace that I sit down to write you. I’m writing for myself and for my sisters in Christ who suffer under the heavy hand of domestic abuse. You might hear that term and immediately think that you don’t know anyone living in an abusive situation so what I’m about to say really doesn’t apply to you. Please don’t think that. You probably do know someone who is being abused; you just don’t know it yet. Domestic abuse, domestic violence or, as it is often referred to today, DV, isn’t just about whether or not a man is physically beating his wife: He may or may not be but still be abusive. Abuse comes in many forms. Sometimes it manifests as physical abuse but not always. When…
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