Not Your Usual Father’s Day Cheer

Overheard:

“Happy Father’s Day, I guess.”

There are many a meme on Facebook, many sermons from pulpits, innumerable blogs on the internet, and gazillions of cards stuffed into envelopes that will be sharing wonderfully affirming and loving words about fathers today.

And that is a wonderful thing…for many. Congratulations to all those with terrific dads – truy delighted for you, I am

But there are others among us who despise and detest Father’s Day. There are those among us whose memories of dear ol’ dad are a less than wonderful.

You see, for them, the word “dad” means “terrorist.” The memories of dad still cause deep feelings of shame, self-contempt, and of being “less than.”

Memories of words used as hatchets on a soul. Memories of hands (and feet) that were harsh and cruel instead of gentle and strong.

Memories of a mother or a sister treated more like an object most foul than a person to be cherished and loved.

There are memories so painful that the mental video causes the heart to cringe still today.

No apologies, no heart contrite over the evil inflicted, no repentance for the death of the relationship, no authentic remorse over abandoning the role of father as God intended it to be from the beginning.

Thank God, that isn’t the end of the story!

Praise God that He is a better father than even the best human father could possibly be!

Rejoice to the heavens that the Heavenly Father is personally invested in His beloved children, even when they are at their worst!

And place your deepest trust in the love of the One who intentionally and purposefully made you to fill a specific place in His plans and His Kingdom!

In God’s divine and infinite “beingness”, there is nothing unintentional, nothing insignificant, nothing unplanned for, and nothing unknown.

When I look back at the gross mistreatment my family and I suffered, I stand with Joseph in Egypt and proclaim, “You meant fully to do me evil; BUT GOD intended it for good!”

God has brought me out of that darkness, and He has poured deep healing and comfort into my life. As a result, He has used me almost daily to pour that same comfort and healing into the lives of multiple hundreds who have suffered as we did.

God did not cause what I suffered anymore than He caused you to lie the last time you did, or wronged the last person you wronged.

Instead, God knew what He had made me of, and He knew what He was going to need me for, and He knew that I had what it takes to get to the other side of the darkness and into the light.

And it is standing and reflecting the Light of the World that gives my life meaning.

So, for those who have cherished memories and learned important lessons and shared precious times with the fathers, I am delighted for you.

For those of us whose experience was otherwise, there is a Father in Heaven whose delight in each of us is as if we were each His favorite.

And that’s the kind of Father love that only God Himself is capable of.

Soli Deo Gloria

Blessed Father’s Day

Hyper-Headship and the Scandal of Domestic Abuse in the Church

(Reblogged from The Gospel Coalition Blog)

by Jared C. Wilson

 

(NOTE: This is the kind of thing I have been praying for – no, BEGGING for – to see happen in the church for a VERY long time. His word-picture about the 3 doors parallels what I have often said: “When it comes to abuse, there is no ‘Switzerland’ – you either side with the abuser or the abused; there is no third choice.”)

Jason Meyer, pastor for preaching and vision at Bethlehem Baptist Church in Minneapolis, gave a powerful and important sermon this past Sunday.

In it, he defined things like “hyper-headship”:

Hyper-headship is a satanic distortion of male leadership, but it can fly under the radar of discernment because it is disguised as strong male leadership. Make no mistake—it is harsh, oppressive, and controlling. In other words, hyper-headship becomes a breeding ground for domestic abuse.

Meyer also addressed the issue of domestic abuse, highlighting three lessons in particular they had learned:

  1. Not all abuse cases are the same, even though they may share certain things in common. If you have seen one abuse case, you have seen one abuse case.
  2. We need to distinguish between two types of marital sinfulness: normative sinfulness and abusive sinfulness.
  3. There are spectrums and varieties of domestic abuse. A good working definition of domestic abuse is “a godless pattern of abusive behavior among spouses involving physical, psychological, and/or emotional means to exert and obtain power and control over a spouse for the achievement of selfish ends” (John Henderson).

Calling it a “draw-a-line-in-the-sand kind of moment” for the church, Meyer read a statement from the elders about domestic abuse:

We, the council of elders at Bethlehem Baptist Church, are resolved to root out all forms of domestic abuse (mental, emotional, physical, and sexual) in our midst. This destructive way of relating to a spouse is a satanic distortion of Christ-like male leadership because it defaces the depiction of Christ’s love for his bride. The shepherds of Bethlehem stand at the ready to protect the abused, call abusers to repentance, discipline the unrepentant, and hold up high the stunning picture of how much Christ loves his church.

The statement goes on to give information about whom to contact when abuse is occurring.

Meyer addressed abusers:

If you are an abuser, I call you right now to repent and bear fruit in keeping with repentance. The only hope is on the other side of repentance—getting out of denial so you can own your sin. That is the only hope because if you confess it as sin, there is a sacrifice for sin. There is no sacrifice for denial.

He addressed victims:

If you are being abused, the bulletin gives information on next steps. Please let us help. God hates abuse, and so do we. We are committed to help. If you have come to us for help before and have been disappointed, please give us another chance. We believe that the tide of awareness has risen on all three campuses and that positive changes are happening.

And he addressed children:

If you are a child and have seen one of your parents abuse the other, it is not right, and it is not your fault. You are not to blame. We want to get you help as well. You may think telling someone will tear your family apart, but it may be the only thing that can bring your family back together. If you are a child and you are being abused, let us help. Don’t walk this road alone. Tell someone. Please tell the children’s pastor or your youth pastor or a Sunday school worker.

He then closed with an address to men in particular:

Men of Bethlehem, let me address you. I will lay it on the line. At first glance, it looks like there are three possible doors the men of this church can take.

  • Door 1: side with the abusersm
  • Door 2: take no side, or
  • Door 3: side with the abused and stand up to the abusers.

If you are tempted to open Door 2, please know that it is a slide that just takes you to the same place as Door 1. Doing nothing is doing something: it is looking the other way so the abusers can do their thing without worrying who is watching. Saying nothing is saying something—it’s saying, “Go ahead, we don’t care enough to do anything.”

I would strongly encourage you to read the entire sermon, which contains careful definitions of the various kinds of abuse and various principles about abuse. You can listen to the audio here.

For some resources on abuse, see Justin and Lindsey Holcomb’s resources:

See also: